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venerdì 12 marzo 2010

St. Francis of Paola. History, mysteries, legends




Calabria, Paola (province of Cosenza)
Many regional historians have tried to verify the existence of Paola in the Greek-Roman classical epoch, identifying her/it with Patycos, city founded by the Enotris. Some wrote that the city boasted even for his/her founder the King Enotrio, five centuries before the wars troiane but this matter very discussed it serves only to introduce us toward the most suggestive and important place in the city. The Sanctuary of St. Francis. Francis of Alessio, this its name, was born to Paola the 27 March of 1416, and it became star of first greatness in the Christian society of the century XV. Different testimonies affirm that to its birth flames prodigious and arcane melodies wound its house…
This is the first one of a series of mysterious and miraculous events that you/they have accompanied the life of the Saint. But can thing point out this event? Where can we find again something similar? We will try to deepen after this very interesting aspect.. Francis to as soon as 12 years you/he/she was conducted in the convent of St. Mark Argentano, not very distant from Paola, where I stay for one year and it began to give more than few signs of that prodigious power, that subsequently the surrenders famous anywhere.
And him ago sign to the gift of the bilocazione. Returned to Paola, undertaken a pilgrimage to Assisi with his/her/their parents, also touching Montecassino, Loreto, Monteluco and Rome. Returned in Calabria, to the 14 year-old age he withdrew him to life eremitica in a fatherly farm, and that place was and you/he/she has traditionally called “desert.” Its method of life was entirely similar to that of the ancient Greek hermits, that had made the zone of the Mercuriom famous in the Middle Ages, not very distant from Paola. Prayer, fast, bodily mortification, job manual, contemplation they characterized that period of his/her life that has gone since 1430 to 1435. In this year they began to flow to his/her hermitage the first disciples that, from three they reached 12. You formed so the first community, that takings Hermits' name of Among Francis of Paola. They built not together the chiesetta without the intervention of prodigious facts. With the influx of other disciples, the places were shown insufficient and S. Francesco was seen forced to build others of it fitter.
In this construction the miracles were followed with accelerated rhythm: the whole zone retrostante the church is known as the zones of the miracles, which he/she understands the Furnace, which the Saint entered twice to mend her/it, while it was burning doors to full rhythm and of it unharmed; and a source of done water to gush out from a rock with the touch of his/her baton for use of the workers, the Stones you sway, detached him by the mountain and stopped by the Saint during their precipitous escape, that I/you/they are there still out of the zone of the miracles in their eccentric position.
Other prodigious facts accompanied the Saint in the foundation of the other Convents, contemporarily he practiced its power taumaturgico for the patients and of the paupers, that continually appealed to its charity.. the miraculous recoveries of paralytics are remembered, of lepers, of ciechi, of possessed, as well as the resurrection of some corpses, among which that of his/her nephew.
But Francis's work I don't stay circumscribed to the foundation of his/her Order and the granted favors to full hands to every sort of person, but it also extended him in the social field, openly taking the defense of the justice and the charity against the soprusis and the injustices of the gentlemen of his/her time among which the same King of Naples Ferrante in Aragon. Meanwhile the fame of Francis crossed the confinements of Calabria, you/he/she was invited to found a Convent in Sicily.
The trip was characterized by its passage of the Narrow one in Messina above a worn-out mantle, gives the refusal of the boatman to free transport him/it. To the return from Sicily you/he/she was visited by the papal Legacy Girolamo Adorno, that was sent for inquiring himself/herself/themselves on the fame of his/her holiness and his/her prodigies, that had also reached Rome. While the Saint attended to the consolidation of the order, the fame of its miracles reached France, where the King Luigi XI, tormented by serious incurable illness, it expiated the crimes of its life.
He invited him/it to his/her Court, in the hope of getting from him that that in vain you/he/she had asked to famous physicians. But the Saint not stirred and it didn't even fold up him to the prayers of the King Ferrante of Aragon, solicited by Luigi XI. These then it turned him to the Pope Sisto IV, which the ingiunses, for the good of the Church, to comply to the desire of the Sovereign going himself/herself/itself to his/her bedside. Then the Saint folded up the head and put on in trip for France.
The arrival in Naples happened in a party of people, what you/he/she had not known any sovereign. Here it broke one of the gold coins offered by the King, from which it squirted blood of it. To Rome it had warm reception from Sisto IV, that inisgnire of the priestly order wanted him/it; but he refused for humility and it satisfied him to ask the faculty to bless the crowns and the objects of devotion. The Pope entrusted him the treatment of some delicate charges near the King of France, that you/they had good result, as you/he/she results from the letters you/he/she intervened among the two during the permanence of St. Francis in France.


Hardly him I arrive on the French ground, sipped the cities of Bormes and Fréjus from a terrible pestilence. This last city, mindful of the received benefit, it founded a convent for his/her monks and inifine it hailed him/it his Celestial Patron and Protector. Luigi XI made him the most pleased reception, it lodged him/it in his/her castle of Plessis-du-Parc and the ricolmò of favors, favoring the propagation of his/her order in France, Germany and Spain.
He frequently consulted him/it but it didn't get her/it recovery, in remuneration it got the grace of a good death and the possibility to mend some of his/her crimes, as well as the leaning matters with the Church in Rome. After the death of Luigi XI, Francis asked to return in Calabria; but the Regent Ann of Beaujeu before and Charles VIII then you they resolutely opposed him. These granted to the Saint the same benevolence of Luigi XI and they got from Innocenzo VIII a new confirmation of the order, with the brief one "Pastoris officium"del March 23 rd 1486.
During his/her permanence in France, he improved the Rules of his/her Institute, that takings the name of Order of the Least ones, and they had the approval of the Pope Alexander Vi, and so fund also the second and the third Order. St. Francis is one of the most representative and most popular figures in the Church. Humble and penitent man of faith and intense internal life was beloved from the people, revered by the powerful persons despite the liberty, with which you/he/she took back their vices and you/he/she stigmatized their overbearances. Its spirituality draws near to that of St. Francis of Assisi, for many verses, but it detaches for the spirit of bodily mortification, that was held excessive, even if such it was not, as him same it showed Girolamo Adorno to the papal envoy.
The strong personality of the Saint imposed him to the attention of the contemporaries and the admiration of the posteris. Load of worths, died on Fridays April 2 nd 1507 to Tours in France, and it had the veneration of the people. The process of beatification immediately was initiated after its death. It was Leo X, that brought forth the trial and the 1 May of 1519 you/he/she was canonized. Francis I, for that occasion it gave 70.000 gold shields and the precious tapestries destined to decorate the Basilica of S. Pietro.
It also made to coin a medal, memory that brought on a verse his/her effigy and on the other that of the Taumaturgo of Paola with this registration: “To the propagator of the real stock” Following this, his/her cult to become populated himself/herself/themselves affirmed everywhere: numerous cities raised churches in his/her honor; more than few proclaimed him/it Celestial Patron in Italy, In France and in Spain; Sicily, Calabria and the Kingdom in Naples proclaimed them to it Particular Protector; Pious XII declared him/it Patron of the People of sea of the Italian Nation and Giovanni XXIII the famous ones as special Patron of Calabria.
But after this brief and synthetic trip on the life of the Saint that we here cannot tell in the least details, we will try to analyze the man, his/her deeds, under other points of view taking back episodes and analogous events happened to other men in past epoches. We depart with a preamble however. From the hunting party of Adamo and Eva from the terrestrial Heaven, the history of the man is that of a creature separated by its Creator, to the eternal search of a new contact with his/her own divine essence. The Bible is the story of this exile of the man on the Earth, but also of the meeting, or of the meetings, of the human one with the divinity.
The voice of God that he/she speaks to Adamo and Eva, the meeting of Mosè on the Sinai Mountain and all the other apparitions “angelic” of which the biblical pages are disseminated, they show that the bond with the stars is not completely lost. But of what nature are they these meetings exactly and which truth do you/they hide? Is it that parsonage the only interpretation of the biblical words indeed?)) Analyzing the Jewish version of the ancient will, a first reading already throws the shade of the doubt on one of the first affirmations: "God created the man to his/her image". The Jewish text uses the plural, Elohim, that would be for "to Their image." But who are these them? But let's detain now us on the first event “divine” that it involved Francis. When it was born flames ardent and arcane melodies they wound his/her casa…ma this it didn't burn… Many were witnesses of this unusual event, prodigious.. with element the fire.


But where is the fire used for convincing the observer that is found ahead to a divine message? The most famous example is that of the ardent roveto. It happened when Yahweh had chosen Mosè, a Hebrew grown to the Egyptian court, to conduct the Israelis out of the slavery of Egypt. Mosè, was pasturing the flock of his/her/their father-in-law, the priest of Madian "and it conducted the livestock over the desert and it reached the mountain of Elohim, the Oreb." L ' angel of Yahweh appeared him In a flame of fire In mean to a roveto. He looked and here: the roveto burned in the fire, but that rovetos he didn't consume. Mosè thought: “I want to approach me To see this marvelous show: because the roveto doesn't burn?” Yahweh saw that You/he/she had drawn near for seeing It is Elohim he/she called him/it from the roveto And it said "Mosè, Mosè! ". He/she answered: "Eccomi! ".
Are we in front of which event?
A night a follower of Francis not succeeding in taking sleep, definite to take a walk, when it arrived toward valley, assistette to an extraordinary event. He/she almost saw in distance of the flames and a dazzling strong light, but nothing burned around, he/she remained to observe there and he/she saw a man that recognized, it was Francis. But nothing said and churches to the hermit the following day. "And the aspect of the glory of the eternity was to the eyes of the sons of Israel as a fire divorante on the top of the mountain". (exodus)
The sky loads him of static electricity, often baiting known phenomenons since the ancient times as fires of sant'Elmo. it deals with a continuous and bright spark, said also incandescent discharge. It occurs when high voltage electricity unloads him in a gas, in the moment in which sky and earth, because of a temporal violent, they electrically become loads. The tall voltage separates the molecules of the air and the gas electrifying himself/herself/itself he illuminates; a phenomenon that asks for a great deal of energy (over 30.000 volts). pointed Objects as trees of the ships or the fuselages of the airplanes can reduce this tall voltage to around 1000 volts. The fires of sant'Elmo are bright plasma.
The plasma can transfer current electric, to produce magnetic fields, and it is one of the forms most common under which the cosmic subject introduces him. A gas, inclusive that atmospheric, the air, is that is composed from molecules. These are served as atoms that, to them it turns, they are constituted by electrons and agglomerations of particles protoniche. When to a gas a strong voltage a repulsive action is applied it is induced between electrons and protons turning him/it into a bright mixture of separate particles. The color of the plasma that derives depends on the type of gas involved in the trial of it, but as a rule, in the terrestrial atmosphere, it is a violet blue gas.
Contrarily of the globes of fire, that can stir, the fires of sant'Elmo stay attached to the objects on which are concretized, in remuneration you/they can divide him, to crackle as a fire, even if it deals with a flame that doesn't burn neither he consumes. Privileged places don't exist for theirs to manifest him. The fires of sant'Elmo can materialize in top a mountain as to the center of a bush, as it perhaps happened to Mosè with the mysterious ardent roveto and to St. Francis. The pointed objects as the trees of the ships or the points of the bell tower of he/she asked her, they favor the phenomenon in particular way.
They are so many the sailors that, to the peer of Mosè and the Calabrian monk they have remained involved by these events, and it is really from this tradition, that the phenomenon has been called fire of sant'Elmo, being this saint the recognized patron of the sailors (lived AD around 300) Also St. Francis was recognized Celestial Patron and Protector of the people of sea of the Italian Nation. Remembering the crossing of the narrow one in Messina above his/her mantle. The ancient texts bring descriptions of visions, divine real meetings and prophetic dreams that you/they didn't even miss during the life of St. Francis.
We for instance take the Book of Adamo and Eva that as other books pseudo epigrafici, that you/he/she was written in the last centuries that precedettero the Christian era., rich of information related to prophetic dreams and visions. In the case of the prophetic dreams, these have really been considered as undisputed channel of communication among divinities and human beings. More times St. Francis was seen in ecstasy lifted by earth, and wound by luce…Ebbe revelations on future events, and you/he/she always acquired greater devotion from his/her interlocutors.


Francis was in Vatican where you/he/she had warm reception from Sisto IV. The hermit humbly asked the approval of the vote of Lenten abstinence for itself and for his/her hermits and the Pope annual because Francis and his practised that austerity, submitting the study and the opportunity of the perpetual vote to the experts, then Francis pointing out with sure gesture the cardinal Giuliano of the Rovera, present to the hearing you/he/she said:
"Father Saint, here who will grant now me what Your Holiness he/she believes to owe to deny me." Later, in fact, the one, become a Pope Giulio II, it enacted the IV I vote in Lent perpetual of the Least ones. In that days it was found in Rome Lorenzo of the Physicians with the seven year-old child, Giovanni, and introducing him/it to
Francis said: "Giovannino, kisses the hand to the Saint", and Francis told him: "You, I will be Saint when you will be Pope." Prediction that punctually came true when the Physicians' Giovanni become a Pope with the name of Leo X canonized Francis the first May 1519. The navigation was not easy and sure to that times; quite a lot dangers upset the rout and they asked for the intervention of the Saint to implore them.
A dealer of the Provenza, that the good father conducted with the envoy of the king, narrated, as you/he/she was a same envoy, that God's man, to his/her arrival, you/he/she entered church to pray; and he/she remained so for a long time you, that the envoy, sent some that called him/it, these, however, didn't succeed in finding him/it, warned of this, the envoy brought him in the church, and everybody believed that would have found him/it to you, but, since they didn't see him/it, they stayed surprises from there, and they started to sparlare and to complain about himself/herself/themselves, thinking that you/he/she was given to the escape; and it said that the king would have done all kill.
A religious of his/her Order, finally gone with him to France, you/he/she tried to reassure them, shortly after, the good father was finally found in front of the most greater altar, where you/they had looked for him/it so many times. In front of which event we find us? “Abduction?” Luigi had greater confirmation of the authentic holiness of Francis, when you/he/she had called from his/her daughter first-born Ann to enjoy himself/herself/themselves a paradisiacal show. To avoid the noise of the court, Francis retired of frequent in the thick of the real park, where you/he/she had roused a small cavern hidden from a roveto, that called him so much to the mind the cave of Paola back.
It passed at random from that place Ann, during his/her walk vespertina, and he/she saw Francis in ecstasy wound in a radiant splendor. As the princess Ann, the king his/her father also saw him/it, which, after that first time, you/he/she often returned to look at to build him to it. In one of that meetings the Saint openly disclosed his wish of God. It told him that you/he/she could not get her/it recovery and it had to put in order his/her business, to surrender what was up to the king of Aragon and it reported him that to brief its kingdom would have been punished with the scourge of the heresy.
Francis foretold the destruction of the Brittany a lot of time before such event and tried to face her/it with all of his/her power. To such purpose it interposed his/her good offices to conclude the marriage of the duke of Brittany sending two religious with missives to the king and the duke. Francis exclaimed: "The king will take in wife the daughter of the duke of Brittany." And this was verified. It foretold the 1488 Sant'Albino battle. The young Charles VIII before the enterprise was wanted to confide with him around the result Likewise, in the conflict of Fornay the Monk was closed in the cell, without taking some food, you/he/she felt inside of itself, inspired by God, that the King was besieged by his/her enemies.
In the solemn recurrences of the Church he/she was closed in his/her cell without talking to anybody for seven or eight consecutive days. Often, during the night, the religious felt a noise and that serious beatings were given him from the devil while it was being in its cell: the monks heard a noise as of wagons that raced and men that dragged as of the big iron chains. They often found the man of hurt God; in many they believed that the demons often beat up him/it, as they manifested through the voice some possessed ones.
Those people who you/they heard that noises, didn't dare be close to the cell of the man of God anymore. The queen of Bourbon, that fed great devotion toward Francis, complained him with him not to be able to have children and his/her Father, then she answered her not to worry himself/herself/themselves, and that before his/her departure from France this would be happened. It was born in fact Charles, future count of Clérmont, and subsequently it gave an attractive child to the light, called Susan, that became the duchess of Montpensier.
Thankful, the queen, made to found in the year 1490 the Convent of Gien, on the right shore of the Loira, also giving the necessary one to the maintenance of the religious. Once they found the Calabrian Father in the church of Plessis, near Tours, raised aloft five or six cubits… This and very other you/he/she could be narrated… As it regards the visions of the ancient texts instead I would like to bring what Adamo he/she heard and he/she saw after Eva and he were outcast from the heaven. It came from me the archangel Michael, God's emissary. I saw a wagon as the wind, its wheels seemed flames.
I was conducted aloft until To the Heaven of the Correct ones I saw the sat Lord, but its face was of fire he didn't succeed in sustaining the sight. But also Ezechiele, for instance at the end of the VII century a.C. he/she saw a divine wagon.. Here then a possible answer to these events: They mirrors a certain familiarity with well precise references, what for instance the presence of vehicles airplanes in the texts mesopotamici and Egyptians. And speaking of visions or of sightings of those that we today call UFO, tangible tests exist, concrete, of such sightings also before the Downpour: pictorial tests of undeniable authenticity. Many events similar to that quoted above they are narrated in the various ancient texts. We talk of rocky art to the sketches found again in the caves lived by the man of cro-magnon. These caves have been found in southwestern France and to north of Spain.


But let's penetrate now us in the church, built by the Saint. It introduces him in two parts lists: the first one constituted by the square Choir, of meters 5,50 of side and from the presbytery, square, of meters 6,10 for 6,10. The second part is formed from the rectangular aisle, in asymmetrical position sensitively. Altogether the whole church is long 33 meters and wide, in the central part 8,60. And placed side by side by five arcs, of which 4 are Gothic and one Romanesque. But let's detain now us on the numbers.
Now, adding some of the measures used for the construction, that to be precise of the square choir of 5,50 meters, of the presbytery of 6,10 meters and the width of the church in the central part of 8,60 meters, I get 20,20 as resulted, that can seem a senseless number, but if multiplied with the number 33, the length of the church, I get the number 666, the number of the apocalypse of Giovanni. The number then 33 point out besides, also the tallest degree of the freemasonry. But if we have found 666, can we get 144? This number is present in the Sacred Construction and is also gotten adding the measures of the cells built by the Saint, included the cavern of the Penitence the first one it is rectangular and measure 5,30 for 2,20 meters, while the cavern, also rectangular, it is 5,30 for 1,60… adding these measures, a number is gotten that refers to 144, it is 14,4.
This number to the peer of 666 is present in the apocalypse of Giovanni. But eccoci in the zone of the miracles from which is entered by the principal prospectus. From here we find again there of forehead you Furnace, in which the Saint made to cook the material for the factory of the Church and the Convent. On the Furnace a small dome of protection has been raised. The Saint Taumaturgo entered once to mend her/it, while it was going to full rhythm; another time recalled to life of it its beloved little lamb "Martinello", that the workers had devoured throwing the bones of it among the flames. After the last arc, in a small hollow of the wall there is the box of a bomb, fall in 1943, during the second world war, in the pebbly shore of the river and miraculously remained you unexploded.
A little anymore before there is the Source whose brief registration, remembers that you/he/she was made to miraculously spring from the Saint for use of the workers and the factory. This water, that is drawn with some ladles and course to house of the devotees, maintains always the same level. The history narrates that French did her/it dry up in 1806 to verify the truth and they ascertained that in the same day it was to the ordinary level. Besides according to the analyses effected in these years, this water results among the purest in Europe. Continuing for the narrow path, the bridge of the devil is reached that would have been made to build from the demon for order of St. Francis.
In remuneration the devil asked the soul of the first wayfarer, that would have crossed him/it. The monk made you pass a dog. The devil, irritated for the prank, draught a kick to the parapet of left (the hole that is noticed toward the center of the bridge), leaning the hand on the opposite wall and leaving you the imprint. The particular change can be noticed that has suffered the rock, the dark color and its difference in comparison to the surrounding stone it makes me think that a violent has suffered process of overheating up to melt her/it in that point and subsequently cooled him remaining as today we see her/it. But as soon as it will find me possible I will withdraw a small champion to find someone that is prepared to analyze her/it.
But we continue in our walk since from the Bridge of the Devil, he goes down to the Cave of the Penitence. A small registration, remembers that: In this cavern Francis was sheltered as soon as quattordicenne and for five years he lived in the penitence and in the prayer This cavern, that was witness of the sourrest mortifications and ardent prayers, and here the monk saw for twice the archangel S. Michele and the arrival of the first three followers of the Saint. This zone of the Miracles has called curiously since then “Desert.” Which could motive be excluding the environmental origin? Since as he/she is seen by the images it is rich of vegetation. Could there be an element, a call to the desert of the Sinai where Mosè wandered and performed some miracles similar to those of the monk?


Mosè for instance made to gush out with his/her baton water from the rock for dissetare the men.. The Furnace that served to produce material for the Convent and the church is fascinating, since from here to produce material was necessarily had not for the construction.. But before penetrating us in possible explanations we make back a jump in the time. In the IV century AD an order of Christian monks had founded the mission of the monastery of Saint Caterina upon the top of a mountain in the south part of the Sinai, calling the place Gebel Musa (mountain of Mosè). But it was clear to all to treat him of an appellative how much never improper, from the moment that the location of the site didn't respond in anything to the geographical references brought by the Bible. In the book of the exodus it is described the run that around the 1300 a.C., Mosè and the Hebrews had undertaken for estranging from Egypt, when, left the region of Goshen, you/they had crossed the Red Sea to advance himself/herself/themselves in the earth of Madian (to north of the actual giordania).
Following this line of penetration through the wild places of Sur and Paran, the sacred mountain of Mosè, with his/her 800 ms of height, it detaches him unmistakable from the vast plateau they climb on of the plain sandy of Paran. The place and today known as Serabit el Khadim (the prominence of the Khadim) and it was really above for this high ground that Stones and his/her consignment to the beginning of 900 you/they were forwarded. They had so reached the peak without particular expectations and once arrived instead, you/they had made a monumental discovery. Ahead their eyes found an ancient Egyptian temple, with clear registrations that dated him/it in unequivocal way to the IV dynasty, that of the faraone Snefru, that had reigned around 2600.
The particular thing that in this monumental temple, devoted Hathor to the goddess, therefore place of cult and prayer, found a metallurgy crucible and a white consistent quantity of dust, hidden under some plates of stone. This mysterious substance calls MFKZT, (mufkutz is perhaps pronounced) precious substance for the Egyptians that it appears anywhere in their texts. This substance is gold dust, and ingesting her/it (in the form of breads and pizza breads or diluted with the water), to this dust the gift was counted to be “dispensatrice of life.” In fact in that epoch you/he/she was consumed in big quantities by the sovereigns, not to have the eternal life but surely to prolong, that allowed to bring her/it as over the average her/it (curious case, St. Francis lived 91 years) and according to, you/he/she was the mean that allowed their preservation after the death.
In this place as perhaps also in the sanctuary of St. Francis, the furnace produced some material, through the procedure alchemico with him “artisans” that with him they operated in that time. Here it would be also interesting to be able to enter inside the Furnace to withdraw some champions. Returning for an instant on the temple of Serabit and rereading the words of the exodus these they assume another sense, if you/he/she is reread in this optics: "Or the Sinai mountain was everything fumante, because the eternity was come down you in the middle of the fire, and the smoke salivates as the smoke of a furnace and the whole world of it it trembled strong."
Besides St. Francis it entered once the Furnace to mend her/it, therefore it was also gifted man of knowledge and methods of construction, in fact he built together with the artisans and workers the church as they bring the various texts. From the Furnace it made to return in life a little lamb. Could this be a metaphor to testify the role of rebirth and transformation that it happened through the workmanship of the material inside the Furnace? From a dollop of bones he/she returns in life the animal. As the Arab Phoenix risorge from his/her ashes. Also as it regards the done water to gush out from the rock there is the analogy with what it made Mose ' in the desert, with a baton they performed the same miracle.
And this source we can associate her/it to what was the water that sprang from the source of the eternal youth in the medieval chivalrous novels, considered also affirms him quality and the possible association with what you/he/she was worked in the Furnace. “With l ‘water the material product consumed him in the Furnace.” Along the whole emergent tradition religious Jewish-Christian, bread has always preserved a particular importance, from the history of Melchisedec (archangel Michael) to the prayer to all note of Our Father, with the words "give us our daily bread today".
Á. intention of Our Father there is to observe that, for how much is brought in the New Will, the original prayer is more ancient rather and goes up again to an Egyptian prayer it turns to the god Alone that begins this way: "Amen, amen, you that you are in the skies". You Christian tradition sets “amen” at the end of the prayer, a custom that also applies in other religious hymns and to which san Francis was very tied up.


Now we pass to another element the obelisk that is found in the distant square the entry of the sanctuary. Was this erect in 1950 in memory of the year giubilare, but here I sets me the first question because an obelisk? Is the obelisk an Egyptian symbol, how come this and not another symbol, even tied up to the Christian religion?
Who wanted that it was erect?
This is a question to which I have not found answer yet, but we gives to analyze the height of this monument. It is tall 22 meters and as the obelisk in S.Pietro plaza. it has on the tall part a cross, with the base positioned on the small pyramidion. But let's detain us on the height, on the number 22 and we see what meanings and ownership it possesses. The number 22 are the fourth pentagonal number that represents a pentagon, that him rifà to the pentacolo, one of the esoteric symbols pitagorici. You/he/she is constituted by a stave subscribed in a circle; this last represents, in the most greater part of the interpretations the infinitezza of the existing one, the points of the star would represent the five elements on which the laws of the universe found him instead.
The pentacolo is a representation of the microcosm and the macrocosmo, it combines that is in an only sign the whole mysticism of the creation or the whole whole trials on which the cosmos founds him. The five points of the inside stave symbolize the five metaphysical elements of the water, of the air, of the fire, of the earth and of the spirit. These five elements synthesize those that are the groups in which all the elementary strengths organize him, spiritiche and divine of the universe. The last element, the spirit, is not anything else other than the mystical energy emanated by God; this energy is elaborated and manifests him condensing himself/herself/itself and going to constitute the subatomic particles of the subject. It is the energy that composes the whole universe, and of which the man doesn't know how to explain the origin the Source. St. Francis during his/her life succeeded in moulding the five metaphysical elements…
We speak of the corridor of their Fathers where I/you/they have not succeeded in making some resumptions now, but there are a lot of information to respect. The wooden ceiling is samptiously painted with scenes of the Old Will and floral decoration. The paintings are due to a monk of the order, I am 16 and every of these, except the first one, you/he/she is preceded by a witticism. To the than above of every cell there is the portrait of one of the most illustrious members of the order, that has honored the Protoconvento, with the relative registration, in big characters, between a door and the other. there are 10 cells, 10 monks.. and 10 skies. The patriarch Enoch was select among the children of the men and you/he/she was conducted in sky by the angels where in his/her trip they made him cross the 10 skies up to reach the last one, the tenth one where he/she met the Lord.
It is in this trip it learned all the secret of the "operation of the sky, of the earth and of the seas; of all the elements, of theirs to go and to come, to thunder some thunders; and the (secret) of the Sun and of the Moon, of the movements and of the changes of the planets, of the seasons, of the years, of the days and of the hours" and of all the things of the men, the languages of all the human songs.. and of all of this that can be learned" at the end Enoch wrote 360 books. To notice that in the Cabal, the house of God is in the tenth Sefira, a shining or celestial place, a tenth sky. But what wants to focus it is the fact that Enoch came to knowledge of the secret of the universe and the Sun. The symbol of the Sun is also used by St. Francis, where to the inside there is the word Charitas. This symbol can also be found in other civilizations, remote places belonging for instance to the Faraonis of ancient Egypt where the cult of the Sun there was. The disk or solar plesso.
Other curiosity: the word CHARITAS was “granted” to the saint from the angels of the sky. Is it possible that there is a relationship between the Calabrian Saint and Mosè, as with other men lived in other epoches and different and distant places, done tie by an ancient underground esoteric knowledge that is handed down through the centuries? As not to for instance quote also Jesus.. we Try to make some correlation among the Saint, Mosè (what according to Manetone) an adviser of the faraone Tolomeo I, ruling around the 300 a.C., mosè is remembered as an Egyptian priest of Heliopolis and Jesus according to the Christian tradition. The lamb of the Easter supper for Mosè, Christ that as immolated lamb sacrifices him, St. Francis makes to return in life the little lamb, after the workers ate him/it.


The passage of the Red Sea for Mosè. The baptism in the water of Jesus, St. Francis crosses the narrow one of Messina above his/her mantle. Mosè legislator. Christ carrier of a New Legge, St. Francis carrier of the Charity, of the people defense against the powerful persons of the epoch and still more. According to some studies Mosè in Egypt learned the ancient secret of the universe, through the Sacred Science, it was an initiated priest to the mysteries, as you/he/she can be him Jesus ' and St. Francis the more man next to us for temporal arc. But you another element important present in the corridor of his/her/their fathers. A fresco of the blessed Nicola Saggio, and this could make to hypothesize more still the esoteric elements and present underground knowledges in this place.
On this fresco to the left of the face of this father there is a triangle with to his/her inside an eye. Symbol that ties him to ancient Egypt… For example used today still in the freemasonry. But there are other done by to narrate that here in conclusion I want to mention of general character and also tied to the hermit. Among the illustrious characters that belonged to the order of the Minima I quote P. Bernard Boyl of origin tarraconese, it was the first apostle of the new world. The Royal of Spain, Ferdinando of Aragon and Isabella of Castile, on the occasion of the second trip of Cristoforo Colombo they thought to the evangelizzazione of the new world both for motives for faith whether to tie the future colonies to Spain.
It was select as it drives Bernard Boyl, already adviser and secretary of the King of Spain and hermit of the order of the Least ones. Another illustrious character was Marin Mersenne abbot, philosopher and French scientist. Friend of Cartesio was intimate and in contact with the principal scientists and philosophers of his/her epoch, among which Pascal, Torricelli, Fermat, Hobbes. It taught philosophy to Nevers (1614-1620) and it organized regular scientific reunions that furnished later to Colbert the idea to found the academy of the Scienze.Tradusses the Mechanics of Galileo(1644) and the mathematical greci.Utilizzòs' works for first the pendulum for the measure of the acceleration of gravity (1644) and it had the idea of a hygrometer and a mirror telescope parabolico. I his/her more original jobs they concern on the acustica:Harmonie universelle, contenant the théorie et the pratique de the musique(1636). it Discovered the laws of the sonorous pipes and the vibrating ropes, it determined the relationship between the frequencies of the musical staircase and the heights, it studied the sonorous echis and it measured the speed of the sound (1636). Á. the beginnings of the ‘600 Mersenne was the first one to conceive a model mathematical able to conceive new first numbers, so much that a class of numbers handed his/her name.
IF JESUS NON DIED ON THE CROSS, HE STOPPED BY CALABRIA
Medieval legends want that Jesus Cristo has taken care of the wounds of the Calvary to the Thermal baths of Piedmontese Watch—to which drew also Enea escaped Sow—, for this declared holy from St. Francis of Paola;. In conclusion among the various events and analyzed elements and to subsequently deepen we can affirm that Francis belongs to the that narrow group of initiated men to the Sacred Science? That that includes, the knowledge of the mathematics, of the medicine and of the recovery, of the secret of the universe and the Sun? The rocks done detach himself/herself/themselves by the mountain and firm in such position to be challenged the laws of the physics they perhaps point out a tied up knowledge to the terrestrial gravity and the magnetism? To you the answer.

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